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【】visitedpartsoftheeseinland,areequallyazedattheloandardoflivingof
theassesandattheircheerfulnessaundersuch
nditions.eveninthefariprovinces,likeshensi,thisspiritof
generallyprevailsinallexers
probablystillsle.
noiseryoftheesepeopleisdueundoubtedlytothe
applicationofaandard,thestandardnceiveof
anynbeinghappyunlessheislivinginanoverheatedapartntandownsaradio.
ifthisstandard,thereshouldhavebeennohappypersonintheworld
before1850,andthereshouldberehappypeopleiedstatesthanin
geitlichesbavaria,hereareveryfeating,adjustablellapsibleand
reversiblebarberchairs,aainlyveryfechesandbuttons.therearestill
fechesandbuttonsintheeseuntryside,althoughinprogressive
shanghaitheoldfashionedbarberchairthatisarealchair,andthatonestillfind
onkingsartreinparistoday,haspletelydisappeared.
forself,ianansonachairthatisarealchair,
andsleepsohatisarealbedandnotadaytisofaisahappiern.the
standardthatasuresansberoficalbuttonshe
pressesinadayst,therefore,beafalsestandard,andalotofthissocalledstery
ofeseisoftheeersoaking.
itistrue,hooreedthane
people,lass,enditions.thisspiritof
cheerfulnessaisfoundinboththeliterateandilliterateclasses,for
suaybeseeninthegay,
babblingrickshahewayandready
tolaughatafelloansdisforts,oritybeseeniingandperspiring
sedanchairoliesaybeseeninthe
boattrackersuptheszerapidsandheirliving
abarepittanealsaday.asilebutheartyal
eatenuchdealofluck,agtotheese
theoryof,forasaesescholarhasputit,”aachis
indeedagreatthing:allelseisluxuryoflife.”1
forisahoseeableness,”
tenonredpaperandpastedonalldoorsonneispartof
theunselforderation,partofthathunhsays,”whengood
fortunees,donotenjoyallofit,”andofthatadviingshoose
thelighterhappiness.”angtheepigraoflaotseocurrent
phraseologyisthexihat”ohdisgrace.”
another
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