第36节 (第1/2页)

    【】uetotakeaintheir

    progenyastheydidintheirlifeti.theyperhaps,iftheyaregreatsouls,

    protecttheirdesdants,buttheytheelvesheirprogenysproteand

    suoneyfortheir

    sundryexpensesinhell,frobr>

    byabuddhistss.inaheyaretobecaredforandservedastheyhave

    beencaredforandservedbytheirchildrenintheiroldage.thatisaboutasclose

    asnfuatterofen

    observedhihediffereurelikethatof

    christendondafranklyagnostiulturelikethatoftheeseandhohese

    differene

    forallhuhesedifferencesrrespondtothethreefoldactualfuns

    ion,asnlyuood.first,religionasaneodintofpriestiracles,itspatentcuresfor

    sinsandsellingofpardons,itssalvation”deeasy”anditsgoodsolidheavenand

    hell.thisreligiolysaleable,isntoallpeoples,theese

    inan

    ongthepeople,taoisnd

    buddhisavefuishedtheotheese,sinfuisefusedtofuish

    the

    sendly,thereisreligionasasanoralnduct:heretheeseandthe

    ared,nota

    godagitherelationship

    betanandnoralityuldbeintainedhoutrefereoa

    suprebeing,azingthatnshouldnot,or

    uldnot,behavetoherasdetbeingshoutthinkingoftheir

    indirepossibletohat

    nshouldtrytodogood,silybecauseitisthehuthingtodo.ihave

    entofeuropeahicshadnot

    beenovershadoheology.ithink,bysheer

    nearcusaureliussditations.pauliheologyhas

    broughtinthehebreionofsiirefieldofchristian

    ethidfronoeseptbyreligion,suchasisprovided

    iion.asitis,aeuropeahireligion

    seesuoinds.

    andthirdly,thereisreligionasaninspirationandliviion,afeelingforthe

    grirandeurandsteryoftheuniverseandaquestforsecurityiisfying

    spiritualinstincts.therearentsinourlives,perhapsduringthe

    lossofourdearonestheperiodofnvalescefrogreatillness,or

    perhapsonachillyautuingasthefallingleavesandasenseof

    deathandfut